Today, another exhaustively researched essay by Brittmarie Janson Perez, which I'm happy to share with you here. This one focuses on the role of Kiko Arguello and his group the Neocatechumenal Way in organizing the massive "pro-family," anti-gay demonstration held in Rome on 20th June. As Colleen Baker noted several years ago on her Enlightened Catholicism blog, Arguello's Neocatechumenal Way is yet another example of the influential fascist strand of Spanish Catholicism (Opus Dei being another) that seemed to capture the imagination of Popes John Paul II and Benedict XVI — and which has done much to try to identify Catholicism at this point in history with macho-heterosexist, misogynistic, and homophobic ideas resistant to the rights of women and gay people. Here's Brittie's outstanding essay:
Monday, July 6, 2015
Thursday, July 2, 2015
After Obergefell, people are having a field day throwing Justice John Roberts' huffy "Just who do we think we are?" back in his face. Here are two more articles in that vein that have caught my attention in the past several days:
Clouds of Witnesses: More Testimony About How Obergefell Affects Real Human Beings and Real Human Lives — The Challenge for Catholics
Some more testimony for you today: two days ago, I offered you some testimony from my own spot about what Obergefell and its extension of rights to LGBT citizens meant to me as an openly gay, married Catholic theologian who has been shut out of employment, my vocation, health insurance coverage, and the manifold benefits that come from being part of a community. Shut out, quite specifically, by Catholic institutions and by the men running the Catholic show, who love to talk endlessly about human rights and love as they continue doing this to LGBT folks . . . .
When I first responded to Pope Francis's encyclical on the environment, Laudato Si', I promised to provide you with some more reflections on the encyclical. These are not my own, but are from pieces I've read that strike me as valuable, since they zero in on the theme I wanted to point to in my own reflection — the theme of relationality. As I noted, the encyclical's stress on relationality, as it discusses the human connection to the environment and the need of human beings to acknowledge their own interconnection to address environmental crisis, is both its strength and its weakness.
A series of excerpts from commentary I've seen in the past few days about the spate of suspicious burnings of black churches in the South after the Charleston shootings, which I want to share with you:
Tuesday, June 30, 2015
Updating You on My Own Spot: Here's Some of What Has Happened in Steve's and My Life As a Result of the Obergefell Ruling
In the Religion Dispatches interview with Sara Moslener to which my last posting links, Moslener states, "I’m a big believer that most academics are really writing their own stories. The more authentic we are with those stories, the more people connect to the histories we are trying to uncover."